Saturday, July 2, 2011

God and Flamingoes



A little decorative flamingo sits on my desk right in front of me while I work. I grew up in Florida, where flamingos are not strangers: almost every tourist attraction in the pre-Disney days sported at least a few flamingos and several, such as Busch Gardens in Tampa had whole sections of these beautiful birds. Florida and the rest of humanity though, took this wondrous bird and turned it into kitsch, a 'cheap thing', a plastic lawn ornament, or a campy college joke in the dorms. Flamingos in the minds of many became and have stayed, campy kitsch. They are the 'bad taste' lawn ornament and desktop decoration, along with lawn jockeys, and little statues of old women bending over tending their gardens and the like.

I hold without objection, that the flamingo is not only not the symbol of cheap bad taste, but is one of the most exquisite evidences of God in the World.

One has to first look for the first time authentically at the flamingo. The graceful s-shaped smooth feathered neck, is crowned with a perfectly elliptical head with a beauteous beak often sporting several colors, but certainly a deep saturated golden yellow and shiny black. The feathers of the body are plump and luscious, and gracefully fold in small waves across the sides, held up by the crane like legs and webbed feet. Most exquisite is the coloring of flamingos: it is a blushed rose pink with a slight orange, so peculiar to the bird that we call a certain color 'flamingo pink'. Its tuft is a soft white blending into the rose orange.
If the bird were only another animal, a product of some random design, one would not expect its grace and agility of movement to match the delicate but vivid coloring. One might expect function: since adaptation to the environment would certainly come forefront, but one would hardly expect a blithe creature of intense hue that looks as though it walked out of Eden: what would be the purpose? The coloring alone would immediately call the bird to attention from predators: the rich hues would place the bird at risk from its enemies: in what some call millions of years of adaptation, the effervescent, airy aesthetic of the thing would hardly have lasted, if the species lasted at all.

Evolution has no criteria of beauty. And yet the exquisite design of the flamingo, suggests among the finest art or rendering of design one can see. The flamingo speaks of creation by an artist, who has an intrinsic concept of design, color and the understanding, that there would be other creatures, other creations, which could attend to and appreciate, even drink in wonder. The flamingo is not for food, the flamingo does not add greatly to the workings of any eco-system anymore than any bird, but the flamingo creates in the observer a sense of astonishment and satiation of splendid aesthetics. One almost drinks it in. Beauty for beauty's sake: there to admire and satisfy a need for the beautiful and wonderful.

While the flamingo is not directly mentioned in the bible, there is little doubt at least a form of the modern flamingo was in the area: some consider its biblical mention to the that of an egret, or crane or ibis: it is from the web footed general 'duck' family, and bears a familial resemblance also to swans. Forms of egrets and cranes were used in Egyptian fishing boats to retrieve the catch, and certainly practices of that sort remained effective in the general region. The lack of an english word translation does not mean there was not a type nor kind, only that they are not as far as I can tell directly mentioned. Yet somewhere in the heart of artists portraying the Garden of Eden, one finds them often wandering around.

The heart of the issue, though, is creation. My son and I discussed the other day the wonder of a hard drive. He had a corrupt drive he decided to break open with a hammer to see the internal workings. Explaining the metal disk, the magnetizing of filaments, the miniscule 'needle' which translates our complex commands into a positive or negative charge was mind boggling that not only could it have been constructed, but that one would have ever conceived of the process at all. I looked at the confounded thing and thought of the utter genius of the contraption on which we place so much hope and trust, and on the utter fragility. I did not think, "Oh, I'll wager that came from a big bang somewhere, where all of a sudden the universe snapped and produced a biochemical event that came together and created modern information storage." To think that about a hard drive would require men in little white coats and transportation in a van. And yet we so glibly consider when gazing on the wondrous flamingo, defying natural selection in many regards, that it might not have had a creator.

Perhaps the flamingo is merely a random product which only delights the mind and eye out of some random consequence or some subjective solipsistic concept of beauty: the logic does not pan out, for all share that concept, and though we may say 'beauty is in the eye of the beholder' there is a certain degree of 'beauty' which we all desire and admire, having never met one another nor discussed the philosophy of beauty. Somehow the maligned flamingo fits the bill.

It is not only the flamingo though that bears this distinction. Consider some birds directly mentioned in the Bible

1Ki 10:22 For the king had at sea a navy of Tharshish with the navy of Hiram: once in three years came the navy of Tharshish, bringing gold, and silver, ivory, and apes, and peacocks.
2Ch 9:21 For the king's ships went to Tarshish with the servants of Huram: every three years once came the ships of Tarshish bringing gold, and silver, ivory, and apes, and peacocks.
Job 39:13 [Gavest thou] the goodly wings unto the peacocks? or wings and feathers unto the ostrich?

God challenges Job with his sovereignty asking him if he gave 'goodly wings unto the peacocks?' Does the peacock fit the bill (pardon) of a wondrous creation so unique it defies random adaptation?



Or the Ostrich:




The 'hoopoe' or the kingfisher, or the halcyon floats in a nest on the sea---the dove is perfectly sculpted and used as a metaphor for the Holy Spirit---the flora and fauna of the Song of Songs or the rest of the Bible are so exquisite, so beyond imagination, so intricately MADE that even one species by random chance on a general principle might be seen as a statistical improbability, but the thousands of variations speak to an unfathomable possibility that the whole of creation would occur by random events. Creation speaks to a creator. There is no other logical possibility. Some creatures show adaptive qualities, perhaps all, but they also show qualities which defy 'function' and utilitarianism. Some features may attract a mate, and engender the furtherance of the species, but at the same time make the fellow more noticeable and thus endangered. The magnificence of creation excludes random self-creation. That indeed requires not only a foolish 'faith' but a form of delicate idiocy.

With these thoughts, I propose the great elevation and promotion of the Flamingo (or hoopoe, ostrich, peacock or even an occasional giraffe) to an emblem (not idol) of God's sovereign design in Creation. Never let a flamingo be taken as a simple thing.

E. K. Best more next time.

One could name a hundred more.

_______________________________
1 Bodenheimer, S.F. Animal and Man in Bible Lands.

Saturday, March 12, 2011

Judahsglory.com is offline for a short time

Due to enormous difficulties in attempts to takeover the ministry of Judah's Glory, founded in 1987, I have taken the site down for a short season to repair and restore damage done to it by hackers, and move the site.

Judah's Glory Bible Studies are still available through:

housethatwillnotdie.blogspot.com
propheteuo.blogspot.com
healingofchrist.blogspot.com
warsofisrael.blogspot.com
promiseofmessiah.blogspot.com

and this one as well.  Pray for the protection and truth regarding this labor intensive but homebased ministry to prevail, and for fellow Christians who at least profess the name of the Lord to be respectful toward my work and right to work.  Thanks to all who have helped make Judah's Glory a useful ministry over the years.  When I return to the net, I will have easy access downloads to Bible Studies and other materials in audio and pdf format.   I am considering also at least a weekly Bible Study in streaming video,  though i am older and less beautiful than my esteemed colleagues.  ekbest

Thursday, September 9, 2010

Answer to an Age Old Question About the Violent Old Testament

For centuries, those wishing to dismiss the Holy Scriptures as unholy and insignificant, have approached faith and belief with what they believe are 'unanswerable' questions, and they can fell even the best Bible student. Most often though, their questions are slightly skewed, and taking a hint from the serpent in the Garden, they misquote scripture and misrepresent what really occurred or what God said.


In the Bible Study Blog: Judahsglory.blogspot.com, we have recently looked at some standard objections which friendly or not-so-friendly heathen raise in attempts to undue faith. The particular question today though, I chose to answer in 'Warsofisrael.blogspot.com' because it deals at least in part with the wars in the Old Testament.


The question, often found among skeptics and on college campuses, goes something like this: OK well if the Bible is so good then why in the Old Testament are there so many wars, and slavery where it says to kill everybody but keep the female children: is that supposed to be good? Did Jesus say he fulfilled the Law? If he did....


Getting a Few Things Straight


1. There is a difference in the Old and New Testament between what God condones and what is merely DESCRIBED. The bloody and bloodless wars of Israel are sometimes ordered by God and sometimes occur.


2. If one notices in the wars of Israel in which the Children of Israel leave Goshen in Egypt, and march back home to Canaan, they are leaving under a God ordained and anointed Leader, Moses [Moshe] and the are going to Canaan in OBEDIENCE to God. Except by command, they are not imperialistic in the traditional sense:

a. The Land is the birthright established by Abraham, and ordained by God: they technically still own it.

b. While in Goshen, it has been overrun by violent brutal people, who have made it a grotesque slaughterhouse. Sodomy and rape are rampant, and the 'ites' [Perrezites, Amorites, Ammonites, Raphaites, etc] are known for wanton beheadings and mutilation, and even acts of cannibalism, and infant sacrifice.

c. When Israel confronts the encampments and cities which have overrun their original land, most often, if allowed to pass, they take up no arms at all against the people. The fear of a nation of a million and a half marching back to their land after the deliverance from Pharaoh and the Red Sea, and word of their victories in the necessary battles for their safety, often self-defense, causes many to let them pass. An example is when the prophet Balaam is called by Balak to curse Israel, willing to pay and honor him for the curse, and instead, Balaam can only praise and exalt Israel. In the meantime, Israel in the desert is described as a crouching lion:


Num 23:7 And he took up his parable, and said, Balak the king of Moab hath brought me from Aram, out of the mountains of the east, [saying], Come, curse me Jacob, and come, defy Israel.

Num 23:8 How shall I curse, whom God hath not cursed? or how shall I defy, [whom] the LORD hath not defied?

Num 23:9 For from the top of the rocks I see him, and from the hills I behold him: lo, the people shall dwell alone, and shall not be reckoned among the nations.

Num 23:10 Who can count the dust of Jacob, and the number of the fourth [part] of Israel? Let me die the death of the righteous, and let my last end be like his!

Num 23:11 And Balak said unto Balaam, What hast thou done unto me? I took thee to curse mine enemies, and, behold, thou hast blessed [them] altogether.

] Num 23:12 And he answered and said, Must I not take heed to speak that which the LORD hath put in my mouth?


and the blessing shows the way the cities viewed Israel:


Num 23:21 He hath not beheld iniquity in Jacob, neither hath he seen perverseness in Israel: the LORD his God [is] with him, and the shout of a king [is] among them.

Num 23:22 God brought them out of Egypt; he hath as it were the strength of an unicorn.

Num 23:23 Surely [there is] no enchantment against Jacob, neither [is there] any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!

Num 23:24 Behold, the people shall rise up as a great lion, and lift up himself as a young lion: he shall not lie down until he eat [of] the prey, and drink the blood of the slain.

Num 23:25 And Balak said unto Balaam, Neither curse them at all, nor bless them at all.

Num 23:26 But Balaam answered and said unto Balak, Told not I thee, saying, All that the LORD speaketh, that I must do?


Note that Balak, the King of Moab, doesn't LIKE what Balaam declares but also doesn't doubt it: they look out on the million in the desert, and understand that God's favor is with them, and that they could easily take the 'thousands' of Moab, and that no appeal to idols is of any avail. Israel is on the march, but en route, they mostly do not trouble those who did not oppose or threaten them.


3. Of the wars that Israel fought, a few really were bloodbaths. Many though, were fought or averted by the wisdom and intervention of God. For example:


Benhadad beseiges Samaria, and a horrible famine threatens the destruction of the city. Syria is encamped in the desert, but Elisha is caused, and the enemy is caused to flee by some unreasoned fear:


2Ki 7:5 And they rose up in the twilight, to go unto the camp of the Syrians: and when they were come to the uttermost part of the camp of Syria, behold, [there was] no man there. 2Ki 7:6 For the Lord had made the host of the Syrians to hear a noise of chariots, and a noise of horses, [even] the noise of a great host: and they said one to another, Lo, the king of Israel hath hired against us the kings of the Hittites, and the kings of the Egyptians, to come upon us.


Another time, there is a crimson glint on the water in the morning which causes a formidable enemy to be taken, but in defense:

2Ki 3:20 And it came to pass in the morning, when the meat offering was offered, that, behold, there came water by the way of Edom, and the country was filled with water.

2Ki 3:21 And when all the Moabites heard that the kings were come up to fight against them, they gathered all that were able to put on armour, and upward, and stood in the border.

2Ki 3:22And they rose up early in the morning, and the sun shone upon the water, and the Moabites saw the water on the other side [as] red as blood: 2Ki 3:23 And they said, This [is] blood: the kings are surely slain, and they have smitten one another: now therefore, Moab, to the spoil.


Now in this and other wars, there is bloodshed, and sometimes a lot (the bloodiest battle was a civil war in Israel between the tribe of Benjamin and the other 11 tribes) but one hardly faults any nation in self defense or even God's direction. Gideon and his band of 300 ready warriors, takes 30,000 Midianites which threaten Israel with the slaughter of their women and little ones, not by a great confrontation,but by the notable prophetic 'cleverness' so entrenched in Israeli history: as directed, the men surround the valley where the Midianites encamp, and shout, break a vessel with a light in it, and terrify the Midianites into flight: Israel then pursues.


In some modern liberal thinking, which in one sense is right, and in another is naive, there is the notion that on earth God never wants nor involves himself in war. God is a God of peace, his very name on one account is Jehovah-Shalom or Yahweh-Shalom, and Jesus is called "Sar Shalom", Prince of Peace. Why then would God direct war?


War, is of course in essence, not right and not of God. That has always been the case: from the 7th day when God rested, His peace and rest were clearly declared. By the time though that war rose against Israel, war was in the world, not by God, but by men, and often by brutal men.


Judaism, or Christianity, or better, belief and true faith in "The One who Is" [Iam] begins in and in departing from Eden: faith is the issue in the promised of Genesis 3:16, the one who will 'crush the head of the serpent', or in the troubling of Abel by Cain, the first mentioned murderer who murders not over boundaries but over jealousy. Man and the curse of the Fall, bring in war and murder, not God.


Why then would God command war? In a dissensioned world, there is only one way back to God: faith and covenant. If one were directing a parade from a perch above, and when all in the parade listened to instructions, then the parade takes place in an ordered fashion. Such was the world in obedience to God. However, if one or a few started trying to lead from the street, lying about the director, causing all to go their own way, chaos would soon break out in warring factions, in crazy marches , music out of time and step, and cacaphony and confusion. The only hope would be to try and hear what the real director was saying, and get 'back in step' with the way it was supposed to go from the beginning. If a tuba player started running through the crowd wielding an axe or machete, or even a weapon that would kill many, would it be wrong for the Director to communicate defense against that one or group who were causing the ruin of the way and every one in it? It would be far more wrong to stop directing traffic. If in perfection, everyone would listen to our leader, God, then all 'parades' would go smoothly, but we can all attest few listen to God or even seek him anymore.


By the time Israel encountered war (the first is the war of the five kings who take Lot captive and Abraham fights to free him), Abraham, a man of peace, who came to Moreh and Shechem onthe plains of Mamre in peace, takes up arms and so do his servants, and yet we call him the father of Faith. In a perfect world, and as often as possible in an imperfect world, war is to be avoided. Some have the faith and strength to do that, even to the loss of their own lives.


A greater issue was at stake though, in the wars of Israel: the Chosen people, were created as the 'head' of nations and people on earth: they bear God's glory, they bear God's Word as his oracle, they bear his Messiah, etc, and the line of the Vine had to be protected, so that many, both Jew and Gentile could be saved, and in the end, so that communion with God, Paradise and the New Jerusalem could come to fruition, and all made right.


If Israel as a nation had disappeared to slaughter in those years, there would have been no Messiah, no Word, and no Healing of the world and peoples: the brutal nations who wrongfully inhabited the plains, had already made life unlivable for all, and the one healing vine possible was Israel back in the land, from whom Messiah would come to apply the blood covenant necessary to bring the whole thing back into health: the 'stick' in the bitter waters of Marah.


Judaeo-Christian belief is truly not a violent path or belief: atheists and agnostics always love to point to the crusade or inquisition as evidence of Christian violence, but those endeavors were a product of the 'Holy Roman Empire' and its perversion of the true church. This is no empty defense: religion is not 'relationship'. Religious wars come from the heart of man not from the heart of God. The reason we rush to 'slaughter unbelief' is a carnal one, from an 'evil heart of concupiscence' and not from the direction of God. The wars in the Old Testament which were bloody wars, and directed of God, were not showing God's violent nature, but his sorrowful knowledge of the only way of preserving His Way in the World, so that eventually things could be healed. When they sought him and listened through the word and the prophets, they often won with lesser or no bloodshed.


If God had said to Israel, 'my ways are always peace', or 'lay down your weapons and let them slaughter you': the world would probably have ceased before now. In WWII, when so few listened or sought Him, and the slaughter of the Chosen was great on the doorstep of Israel being returned, we almost lost the whole world. The Love of God, the Tender mercies of God, as C.S. Lewis once noted, at times are severe. Only God can use the dispensation of 'means to an end' logic, because He knows the future. Only God can direct the taking of life without punishment: it is because He is the Creator. The 'violent' Old Testament seems so only if we fail to remember the violence posed against them by Rome in the first century or after: Rome was never held as the plumbline for faith, but is portrayed as a whore on a scarlet beast in the end, drunk with the blood of martyrs.


In Heaven , in the New Jerusalem, under the perfect reign of God, which starts with belief, wars cease.